Rabu, 20 April 2016

Blooms of the Dyewood Tree

Christian Senda

“I saw Maria come to wake me up. She said, ‘Wake up, Joseph, Jesus is waiting for you in the chapel. So I got up and went to the chapel and there I saw them, all in shining robes. And I believed until finally I got well.”
“Shut up, crazy man! Why don’t you just die!” Congregation screamed. “He’s lying, Father!”
Advent arrived. Beautiful flowers adorned the dyewood trees that flanked the thick Chapel of Saint Theresia of Avilla in Usapi Sonbai. Sunday mass had just finished. The visiting priest who tended the spiritual needs of the faitful in Usapi Sonbai was now returning to Kupang. Members of the congregation were making their way home as well, leaving the chapel with its thick stone whitewashed walls now being watched by fresh dyewood flowers and a young man of twenty-five who served as the accolyte for services at the chapel. His face was mournful, a stark contrast to the freshness of the dyewood flowers.
For December, the sun was shining much too strongly. Sharp tongues of light penetrated the six stained glass windows in the wall at the rear of the chapel, directly behind the altar. The shape of the Holy Spirit in the leaded glass overhead, with its body penetrated by sunlight, appeared to be diving towards the chapel floor, through gaps between flying clouds. The faces of the Holy Mary and Jesus Christ, her beloved son, glowed and their exposed hearts looked redder with the coursing of blood made hot by the shining sun. Another contrast to the pallid look of the acolyte.
The movement of figures in the six stained-glass windows that decorated the opposite wall was much more subdued and harmonious. On that side of the chapel, the southern side, there were no harsh rays of sunlight slapping the wall in which the double doors to the chapel were fixed. Yet in the subdued light, the figures in the windows appeared to be talking. Fingers touching, arms holding one another, the characters were silently sharing stories about the most holy creation.
The activity of the stained glass window began to draw the attention of the young man, the twenty-five year old acolyte who was kneeling, his body drooped in apparent misery, at the at the end of one of the dark wooden pews. With sweatdrops and tears bathing his face, he might have been protesting to God. Or reciting a novena that he knew by heart. He stared in bewilderment at the brown-colored tabernacle whose shape was that of an ume kbubu, a traditional cone-shaped Timorese home, as he waited for an answer.


Two years ago Maria left me, without my blessing and without saying goodbye. She left me, our lovely home town of Usapi Sonbai, and all the precious tales we shared from our past together. She had stolen away, gone off to work in Malaysia as guest worker there.
“You have to go and find your dream, Maria!” Such was the advice from the mouth of her uncle who worked as a recruiter of guest workers. He spoke in an urgent tone: “Your dream is in Malaysia, not here in Usapi Sonbai and especially not with that altar boy who has no future. The kid is an an orphan. You’ll have nothing to eat but shit if you hinge your life to his.”
Stories of people from Usapi Sonbai who had turned their employment as guest workers into a stepping stone for success served to bolster her uncle’s advice. And Malaysia did indeed shine a guiding light on Maria and other people from Usapi Sonbai, but not, unfortunately, on either my love for her or my status as a small farmer and acolyte.
“Just look at that Joseph of yours! He prays everyday, and takes care of God’s home but lives in poverty with nothing to show. Is that what you want for yourself?”
Who was it that told me, I can’t remember, but those heated words, spoken by his uncle, eventually reached my ears. But by the time they did, it was too late for me to act. Maria had gone and was already at work in Malaysia.
Did she ever think about our custom of cleaning the chapel and working in the garden together, I wondered. Or about when advent arrived and all the dyewood trees that flanked the side of the chapel were in bloom, the many hours that we spent sitting together, just the two of us, in the shade of those trees.
I remember clearly the last time we spent together, three years agp. Beneath those very same dyewod trees, I expressed my desire to marry her. I told here that Father Agustinus, the priest from Kupang, was willing to lend me some capital to get ahead. In my mind I had already imagined a small pig farm and a vending stall where the two of us could sell everyday goods. Hearing my words, Maria looked at me with glazed eyes. I didn’t detect in them the slightest bit of deceit or an intent to deceive me. But I guess, maybe, the urgings of her uncle or pressure from her parents to bring in an additional income for the family held more persuasion.
Time passed quickly enough after that, and it feels almost like yesterday that Maria left, but the effect of her decision to was a painful scoring of my heart and a burden I sometimes found almost too heavy to bear.
Three times now the dyewood trees have bloomed and still I have received no word from her.
Secretly, I feel that God is treating me unfairly.

The four weeks of advent had passed. Christmas arrived and the congregation gathered at the chapel in their finest apparel. The children were happy because the pockets in their shirts and skirts were full of candies and they had sparklers in their hand. Their eyes shone doubly bright when after the mass was over all the doors to neighbors’ homes were thrown open for visitation by anyone and everyone. On the serving table, shaved ice with raspberry flavored syrup and containers of cookies were ready for the taking. Christmas is owned by all those who love happiness. But this year happiness was not something Joseph felt. Too much time had passed.
At Christmas and Easter time, an acolyte has to work extra hard. In the past, Joseph had always carried out the extra burden of work with a broad smile. But not this year, the third year since the dyewood trees had bloomed without Maria there beside him.
He was anxious when he awoke that morning. He had had a bad dream, of that he was, but now he could not remember it. His mind was blank. Sweat damped his pillow. But trying to recapture the vision he’d seen, he found only useless shards that he could not possibly reconstruct as a memory. He anxiously wondered what it could have been.
The unknown dream haunted Joseph as he ate his breakfast and filled him with unease on his trip to the forest where he cut down a small pine tree and gathered a boxfull of moss and tendrils for use in decorating the the Nativity scene at the chapel.
As Christmas eve approached and the time for late night mass arrived, he suffered from ever greater anxiety. Throughout the mass, Joseph moved like a downcast robot that had been set on automatic in order to enable him to assist the priest and go back and forth to the sacristry automatically.
Father Agustinus had pronounced the closing prayer, when the cell phone in Joseph’s pocket virbrated, signaling that atext message had arrived for him. The insistent vibration of the cellphone was an electric bolt that shocked his robotic body, bringing him back to life yet releasing in him an even stronger surge of fear. His hand was shaking so much that the cell phone slipped from his fingers and fell to the floor when he began to retrieve the message.
With trembling fingers he picked up the battery that had been dislodged from the body of the cellphone and put it back in its place, He then pushed the button to reactivate the phone, doing so with a thunderous pounding in his chest. It was all very strange, all very silent…. Suddenly his legs gave out beneath him and he dropped, his knees crashing into the floor.
“Maria is dead. Raped and killed. Inform her parent. Be strong, Joseph. GBU! Melky in Malaysia.”
The choir was singing “Joy To The World” with great fervor and fanfare but in Joseph’s ears, the sound was distorted, a warped and mournful sounding song. Then, only silence and only the darkness that had enveloped him.
Secretly I feel that God is not treating me fairly. My novena was useless!

After Maria’s death, Joseph’s demeanor changed completely. He fell into depression and began to distance himself from his beloved chapel. A month after Christmas, he submitted his resignation from his duties as acolyte. Father Agustinus, as the pastor of the main parish, was reluctant to allow his best acolyte resign and, even more so, did not want to see the young man be crushed by hopelessness. And so, although he honored Joseph’s request and began a search for a replacement, he asked that Joseph continue to live at the chapel and to tend to the gardens on his own good time.
“Thank you, Father,” Joseph told the priest, “but I would prefer to live in my hut in the orchard. I don’t feel comfortable living in the chapel anymore.”
Scretly I feel that God is not treating my fairly.
Father Agustinus finally relented and allowed Joseph to move but secretly asked Guido, the young man he had found to replace Joseph, to keep an eye on Joseph and what he was doing. As the priest at the main parish in Kupang, he himself was only able to visit Usapi Sonbai once a month.
It was little more than a week later that Guido sent word to Father Agustinus that Joseph had gone mad. One day Guido found Joseph on the ground beneath one of the dyewood trees next to the chapel, raving and delirious. Another time, he found Joseph hugging the trunk of a tree and talking to it as if it were a living person.
Worse still, Joseph’s symptoms of madness worsened. When the blooms of the dyewood began to fall, he was found pounding his fists on the trunk of a tree, screaming and shouting at it, “Don’t go! Don’t go!” He screamed and cried until he fell senseless and finally slept.
Near the corner of the wall of the chapel, where the sunlight fell on a stainglassed window, there appeared a glow that took on a human shape, a beautiful woman who walked towards the dyewood tree where she found beneath it a young man sleeping soundly.
“Wake up, Joseph,” she said to him. “Jesus is waiting for you inside…”
She then left the site of the dyewood tree whose blooms were starting to fall, with the hope that Joseph would soon be back in good health.

Translated by John H. McGlynn

read also another short story, Soleman

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